Love Is An Important Thing - 893 Words

Love is an important thing in our life. Without love there is no reason to be a good person. Every person needs love in their life, no matter how beautiful, handsome, or strong they are. Love is always patient, kind, loyal, faithful, and true. Those who know about it, in their life, they can always get peace and joy, but those who don’t know the meaning of love, their life’s might be messed up. There are many different ways to love people. It can be between parents and children, friends, relatives, boy and girl, and God and people. Christian people believe that God loves everyone equally. Here we can find the love of God from the bible. This is how God showed his love to the world. 1 John 4:9-12 â€Å"In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him. In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins. Beloved, if God so love d us, we also ought to love one another. No one has ever seen God; if we love one another, God abides in us and his love is perfected in us.† What this means is, we were in sin, so God sent his only son (Jesus Christ) in this world to take our sin from us and to show us the right path. He preached and did many miracles in people s lives. At the end, Jesus had to die for us the cross to take our sin from us. The bible doesn’t say that Jesus paid a propitiation, but that he is a propitiation for our sins (RomShow MoreRelatedSonnet XX Of The Fatal Interview By Edna St. Vincent Millay1112 Words   |  5 PagesLove is not a physical thing that can be utilized in the world for it does not provide health, shelter, and food yet it is paramount to the point that it can lead to death. In â€Å"Sonnet XXX of the Fatal Interview†, by Edna St. Vincent Millay, the poet tells her readers about her experience of how love is not a necessity in life. Millay says that even though love does not fulfill a physical need such as thirst or hunger yet it is worth something more. Overall, love is more paramount than anything forRead MoreMy Experience Of Love745 Words   |  3 PagesLove is a certain emotion or feeling inside every individual. Most individuals at a point in their life have faced love, whether it’s being loved or have loved. Love appears to be the foremost principal objective that all individuals strive for in their lifetime. Love is one of the view things all individuals can come together and agree on that we need. There are different types of love, but my experience of love can be different from others. Being able to love yourself is very vital if you are tryingRead MoreWhat Is Love? What It Is?1527 Words   |  7 PagesWhat is Love? When asked the question â€Å"What is Love?† what are some of the first things that come to mind? Some people might say it is an emotion that we experience when we interact with the world around us. People can have love for many things such as money and other material possessions, family and friends, even the world around them. These are just a few examples of how we often use love in our lives. However, love is not only confined to our lives, it is also a very important emotion in religionsRead MoreThe Theme of Friendship in John Steinbecks Of Mice and Men659 Words   |  3 Pagesdisability. Their friendship is tested many times as Lennie is constantly finding himself in trouble. John Steinbeck uses feelings of happiness, obligation, and love to establish the theme of friendship is the most important thing in life. First, Steinbeck uses the feeling of happiness to show that friendship is the most important thing in life. Happiness keeps George and Lennies relationship going. For example, Lennie said to George, â€Å"‘If you don’t want me I can go off into the hills and findRead MoreLove: the Four Letter Word1094 Words   |  5 PagesLove: The Four Letter Word Love, the four letter word that binds us all together. Whether it is the love of a significant other or your best friend, love is the glue to all relationships. Love is important as it give purpose and significance to bonds created with others. When you truly love another, the love for them is put above yourself. The main types of love are Companionship Love, Romantic or Sexual Love, Family Love, Friendship Love and Charity Love, all of which are not only important toRead MoreIs Love Important When Looking For A Partner? Essay1540 Words   |  7 Pages11/5/16 Exploratory Essay: Is Love Important When Looking for a Partner? The tale of Romeo and Juliet conveyed a love that was so strong and emotionally powerful between two young lovers that it has caused generations among generations to read about it. Flash forward to modern day, some people believe that we have walked past our future spouses without even knowing it. With all of the people we walk by each and every day it’s very likely to happen. The topic of love is not something that has justRead Moreâ€Å"Love†. Love Is A Strong Affection That Can Be Shown, Demonstrated,1010 Words   |  5 Pagesâ€Å"LOVE† Love is a strong affection that can be shown, demonstrated, and expressed to one’s kids,spouse, and friends.I Love you is for me more than something that is just said the words. I would explain the love I being experienced during my life maternal, spiritual, and friendship. I strongly believe that is different types of love because of diversity, beliefs, and gender. Love it is a deep affection that drives me everyday with my daily responsibilities. Love is feel a deep romantic or sexualRead MoreLove and Lust Essay678 Words   |  3 PagesLove and Lust Love and lust are two very strong words with very strong meanings. In this class we discussed whether or not the two are related. Love and lust are two words that go hand and hand in relationships. They are emotions that are interlocked with one another. Without one it is hard to have the other and it also seems that in order to be in and stay in love, one must desire or lust after their partner. Without that desire, love and the wanting to be with ones partner can fade away.Read MoreContemporary American Culture and Materialism Essay871 Words   |  4 Pagescourse my mental image of materialism, happiness, and love were entirely different. I have been exposed to a different perception of our world today that I would have never experienced if I had not taken this course. Our course material helped me analyze how materialism affects me, and it helped me develop a more clear understanding of the meaning of love and happiness. Prior to studying modern American culture I was aware of my desires to buy things. Growing up as a kid you are influenced strongly byRead MoreLiving an Abundant Life: Loving Oneself1673 Words   |  7 Pagesable to live an abundant life. The meaning of an abundant life put simply is to truly love oneself. If a person can truly live out these seven components, they truly love themselves, and therefore they are living an abundant life. The seven essential components of living an abundant are: the ability to experience joy, the ability to be resilient, the ability to give love others, the ability to receive love from others, the ability to feel emotions, the possession of passion, and an adequate amount

Personal Mandala of Health Free Essays

Good health is considered important by many people. This is reflected in the way we wish each other ‘long live’ or ‘may you be blessed with good health’ during occasions or significant events and in the huge amount of resources spent on health and wellness maintenance. Unfortunately, ‘health’ has often times been mistaken to be limited to the absence of illness. We will write a custom essay sample on Personal Mandala of Health or any similar topic only for you Order Now More than the freedom from debilitating effects, however, good health   should give people the active capacity to engage in productive activities and enables human beings to achieve their fullest potentials. (Hancock 1982) Thus, far from the fixation over the physical and biological aspects, there has been increasing interest on a more holistic view of health that goes beyond curing sickness or preventing it from occurring, one that actually seeks to establish contexts and environments that let people and other species achieve and maximize all aspects of their being.(Vanleeuwen, et al. 1999; Earp Ennet 1991; Knight The development of better strategies for health promotion has also gained significance at a time when many of the diseases plaguing supposedly modern economies such as ours are traced to the influence of lifestyle and unhealthy environmental conditions. (Earp Ennet 1991) Today, many people suffer not only from the variety of illnesses manifested biologically but psychosocially and psychologically. The state of our health is further reflected not only in the state of ecosystems within our immediate vicinity but with the entire world. Until recently, people did not care much on whether the next generation of human beings would survive to inherent the world until persistent environmental problems forced them to confront the trade-offs of industrialization. There is much evidence that we human beings are responsible for the unhampered degradation of natural ecosystems; this has come to haunt us in the global disaster called climate change which directly threatens this planet with impending doom. In the midst of these problems, one’s perspective of health and wellness must therefore evolve from the myopic sense of the individual into one that takes into account the entire relationship of beings and organisms in the planet. Today’s notions of health must not only focus on the promotion of practices and awareness that benefit the human population but must also account for the impact of human activities on environmental balance. (Hancock 1982, 1983; VanLeeuwen, et. al. 1999) Necessarily, this translates into a radical overhaul of many of our existing beliefs, habits, and practices and may even be considered revolutionary as such ideas challenge the status quo and mainstream culture (Hancock 1982, 1993). The Mandala of Health formulated by Hancock (1993), for instance, integrates the concept of health with human and community development that urges us to look at health as a function of the interrelationship between the environment, economic situation, and community development. These factors are seen as necessary spheres from which health concepts, practices and public policies for health promotion must be evaluated against. More than a prescription, the mandala of health urges us to question whether prevailing conditions within and around us would actually promote or hamper the attainment of humanity’s health goals and if existing conditions of the environment, of communities, and of the socio-economic status of majority of the populations. Upon reflection, therefore, the questions of class, race, environment and gender ultimately surface when we attempt to examine closely how the development of healthy individuals, communities, and environment is linked to social justice. (Knight) It is with this keen sense of critical awareness that we understand the limitations of existing public health promotion programs in addressing serious health problems. The Mandla of Health brings us out of our comfort zones and forces us to reevaluate not only our lifestyles but our attitude towards health, which has been largely influenced and molded by consumerist culture. It gives us a framework to analyze how, to a very large extent, we have often times been guilty of the reductionist tendency to view our personal health goals as an end in itself rather than as a process. It challenges the prevailing biomedical framework which solely relies on the thorough knowledge of the human body but does not address the environment where it is situated. Clearly, there are abundant ideas on how the concept of health may be approached and problematised but their impacts in practical life—or in how its audience have actually taken up such ideas and employed them to work remains to be seen. Undoubtedly, the greater challenge does not lie anymore in figuring out the framework from which health should be established but in taking courage to implement the practical ways from which the mandala of health may be realized. On a personal level, I would like to raise the mandala of health to the higher challenge of human aesthetic and value sense. I think that the mandala of health is actually about balance, simplicity, and respect which is demonstrated in the way the original version of the concept was illustrated by Hancock (1993). These three concepts are interrelated in many ways, and may be utilized not only to present a general idea of how health can actually be achieved but also to reiterate the things that people actually know already but either chose to ignore or simply shrug off as nonsense. I stress the importance of balance because it addresses the main problem of humanity’s penchant for excesses that lead to psychosocial, biological, physical, and behavioral stresses on the human constitution. It is no surprise that today’s biggest health trend is stress management and stress reduction, or that many people spend money on diet fads while neglecting physical activities and ignoring the development of healthy eating habits. It addresses the problem of social justice by stating the need for equality in resource distribution. Likewise, the concept of balance necessitate that we consider the impact of our decisions and activities on the scale of our families, communities and immediate environments, necessitates the conscientious approach to events, phenomena, and problems, and urges us to carefully weigh between the benefit and risks on both the macro and micro levels. The concept of balance is thus intimately related to the idea of simplicity: in many ways our needs are actually simple enough but in many instances we fail to acknowledge that indeed they are, and fall trap into thinking that we will be happy—and healthy—with having too many things all at once. Simplicity is a key to health not only because it gives us stillness and rest from want, on a pragmatic level it also reduces the energy consumption in this planet expended by the need to produce more and more things than the human population can readily consume at any given time. Respect, on the other hand, stresses the need for the realization that we are not the center of the universe and that rights are not exclusive to human beings as a species. The concept of balance is related to respect in this aspect, all our decisions must take into account not only the benefit of our actions on the sustainable life of human beings in this planet but also those of other living beings. In the end, health is not only determined by the interrelationship of the concrete factors and systems that influence how we function physically, mentally, and spiritually but also by the highest ideals enshrined in the value systems of human beings that enable us to discern what is true, good, or just and makes us one with nature. While this is perhaps the simplest framework, yet is perhaps the hardest to practice in real life. Works Cited: Earp, J. E. S.A. Ennet (1991). Conceptual model for health education research and practice. Health Education Research, 6(2):163-171. Knight, James. (  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   ). Models of Health. Hancock, T. (1982). Beyond health care: creating a healthy future. The Futurist, 16(4): 4-13. Hancock, T. (1993). Health, human development, and the community ecosystem: three ecological models. Health Promotion International, 8(1):41-47. VanLeeuwen, J. A., Waltner-Toews, D., Abernathy, T., B. Smitt. (1999) Evolving models of human health toward an ecosystem context. Ecosystem Health, 5(3): 204-219. How to cite Personal Mandala of Health, Essay examples

Racism free essay sample

I found myself thinking sociologically when I realized that equality in Canada is less practiced as what the Canadian Constitution Act of 1982 claims. In this constitution, it is stated that every individual should be treated equally regardless of their race, ethnicity, colour, religion, sex, age, and any disability; however, in reality, individuals experience inequality in the form of racism throughout the Canadian society. For instance, a few months ago, a black male was asked to leave the St. Laurent shopping centre by the mall securities as the position of his pants were viewed as not family-friendly but this type of fashion is normal for teenagers who are influenced by the hip-hop culture. As the man did not want to cause any trouble, he obeyed the securities but as he was escorted, the securities used unnecessary forces which caused scars and bruises to the individual. Furthermore, the black male was arrested and detained for 3 hours, then fined $65 by the Ottawa Police, and banned from the mall for 5 years. One witness stated that this was a case of racial profiling as she saw that the mall securities had no reason to assault the individual. Although many deny the existence of racism in the Canadian society, this type of inequality still largely exists. To further analyze this topic, articles written by various scholars on racial profiling in the criminal justice system and racism in the workplace in Canada will be compared and contrasted. Moreover, various sociological concepts learned from the class will be applied to explain racism. In addition, the Symbolic interactionist and Conflict perspectives will be compared and contrasted to have a better understanding of racism. Racism has been a long-standing problem that various individuals face in the Canadian society throughout the history. Particularly, racism has been an issue observed in the workplace. In the article â€Å"Organizing Against Racism in the Workplace: Chinese Workers in Vancouver Before the Second World War† , the author, Gillian Creese, argues that before the Second World War, Chinese workers experienced working condition that were worse than non-Asian workers. The author describes this condition as Asians were restricted to the least desirable jobs; they often worked longer hours, under worse conditions, had less job security and always received lower pay than white workers (Creese, 1987: 44). This created social stratification, an ethnic hierarchy due to disparity in economics resources and political rights. Karl Marx’s theory would view the Chinese as the proletariat, the working class, while Canadians would be the bourgeois, the capitalist class. As Chinese workers were mainly immigrants, their only way of earning income was to sell labour as a commodity whereas Canadians own and control the means of production. As Karl Marx predicted, a class conflict occurred between the two social class on which the Chinese workers engaged in labour protest to improve the equality rights in Canada, specifically in the workplace. However, these equality rights were not achieved during this period. The author concludes that although Chinese individuals were not extensively present in that time of history, they were present in the working class confrontation in British Columbia. After a few decades, racism is still greatly present in the workplace in Canada. In the article â€Å"Anti-Black Racism in Nursing in Ontario†, the author, Tania Das Gupta, argues that nurses’ experiences of racism were organized by the systematic management of practice of the institution they belong to. In 1990, seven Black nurses and one Filipino nurse from the hospital reported complaints with the Ontario Human Rights Commission due to racial harassment on which some cases they had been fired or forced to resign as a way of diminishing the count of Non-Canadian nurses. The author also indicates that â€Å"Historically, nurses of colour have been excluded from better paid, secure, more desirable jobs through systematic practices in the labour market and in other related institutions, such as educational system and the immigration system (Gupta ,1996: 99). Moreover, in 1940s, Canadian –born, black students were not admitted in Canadian nursing schools because of the idea that Canadian hospitals would not hire them. Thus, the author concludes that Black nurses face racism today because of the historical exclusion and segmentation in the labour market. The authors, Gillian Creese and Tania Das Gupta, both demonstrate that equality is less pronounced than the Canadian Constitution Act of 1982 states. Although these two articles were written on different time periods in history, both articles display racism in the Canadian society, specifically at a workplace. Creese focuses on the experiences of Chinese workers whereas Gupta investigates the experiences of Black nurses. However, Creeses description of racism is more extreme than Guptas, which could indicate that there has been an improvement in equality in Canada. Regardless, these articles prove that there is a difference between the promise made by the constitution and reality. Canada is known as a multicultural nation and is praise internationally for its immigration policy. However, there has been an issue of racial profiling in the criminal justice system. The article â€Å"The Usual Suspects: Police Stop and Search Practices in Canada† by Scot Wortley and Akwasi Owusu-Bempah, explores the existence of racial profiling. The authors argue that racial discrimination has existed throughout the Canadian society, predominantly with respect to the criminal justice system. Due to the restricted access to the official data of race stopped and searched by the police, the research was conducted with the use of qualitative data analysis. Respondents with the racial background of black, Chinese and white from Metropolitan Toronto were surveyed. The result indicates that black males are more likely to be stop and search by the Police. In addition, more black respondents indicated that they have close friends and family member who have experienced racial profiling. Various scholars argued that racial profiling is due to a systematic process of racialization, the classification of people into groups according to their skin colour or physical features. In the United States, young black males were perceived as â€Å"symbolic assailants†, which creates a tendency for police to stop and search young black males (Wortley Owusu-Bempah, 2011:402). The result of the survey demonstrates that the same racialization occurs in the Canadian police environment. Thus, the authors conclude that due to the stereotypes associated with black racial origin, this particular race is more likely to attract police’s attention that could contribute to the police’s decision to stop and search the individual. On October 2002, the Toronto Star began publicizing articles that state â€Å"black Torontonians are highly over-represented in certain charge categories – including drug possession† which lead to the controversial issue of racial profiling (Wortley Tanner, page 367; 2003). In the article â€Å"Data, Denials, and Confusion: The Racial Profiling Debate in Toronto†, the Toronto Police denied the Toronto Star’s accusation and called its analysis â€Å"junk science† (Wortley Tanner, page 367; 2003). As a result, Chief Fantino hired Edward Harvey, the University of Toronto Sociology professor to conduct a research on the Stat’s data. Harvey concluded that Toronto Star’s statement is invalid as there is no evidence of racial profiling being practice by the Toronto Police. However, the authors, Scot Wortley and Julian Tanner, argue that Harvey’s conclusion to disprove the Star’s allegation of racial bias is invalid. The author indicates that the method used by Harvey to re-analyze the Star’s data was inaccurate and there was a problem in interpretation of the data. For instance, the authors indicate â€Å"the fact that Harvey only focuses on police division with a greater than 6% black population completely distorts his analysis† (Wortley Tanner, 377; 2003). Therefore, the authors conclude that racial profiling is an unsolved issue and that a more thorough investigation is needed in order to create an accurate conclusion of the existence of racial profiling in the criminal justice system of Canada. The articles by Scot Wortley and Akwasi Owusu-Bempah, and Scot Wortley and Julian Tanner, both validate the argument that individuals in Canada are facing inequality as they portray the presence of racial profiling in Toronto. Wortley and Tanner state that Harvey’s conclusion to deny the accusation by the Toronto Star is invalid; however, this was not based on empirical statistic and the authors recommend a deeper research on the issue. But in the later years, Wortley and Owusu-Bempah performed a qualitative data analysis through a survey, and the results illustrate that black individuals are more vulnerable to police stop and search, supporting Wortley and Tanner’s argument. With this, it could be stated that there is discrimination occurring in the Canadian society. Racism is a combination of prejudice, ethnocentrism, stereotyping and discrimination. In the case of racial profiling, the minorities, individuals who are disadvantaged and have less rights in the society, experience prejudice and stereotyping. Stereotyping is the exaggerated belief of the appearance and behaviours of certain groups whereas prejudice is the act of negativity towards other individuals based on stereotypes. Black males are more vulnerable to be stop and search by the police than white males due to the stereotype associated with black males as criminals. In comparison, in the event of racism at a workplace, the minority encounters discrimination, the unfair treatments on which have negative impact to the subordinate group. Before the Second World War, Chinese individuals were discriminated by Canadians which resulted economic disparity. However, both forms of racism involve ethnocentrism, the belief that one culture is more superior to others. Sociologists use theoretical perspectives to help interpret reality in a distinct way. Symbolic interactionist examines racism in the micro level contacts of individuals of different race. According to the Symbolic interactionist, the contact between individuals of opposing race known as the contact hypothesis, may lead to positive attitudes when particular factors are present. Members of each group must have equal status, share goals, cooperation and positive feedback; however, if one of the members of a particular group does not confirm to this condition, hostility can occur. For instance, in racial profiling, when a police, usually a white individual, stops a black male, there is feeling of hostility invoke in the situation as the condition mentioned above is not attained. In the Canadian society, although the Constitution Act of 1982 indicates that every individual should be treated equally regardless of their race; different races are seen not to have equal status. There is still a tendency of seeing white individuals of having a higher status than other races. As a result, individuals treat each other as stereotype not as individuals. In contrast, conflict theory focuses on the power and economic disparity between the majority and minority groups to examine racism. Conflict theory uses â€Å"The Split Labour Market Theory† to explain racism in labour market. Split labour is the segregation of the economy into a primary sector, made up of higher-paid dominant group, and secondary sector, made up of lower-paid subordinate group who works in a hazardous environment. According to this theory, the dominant group uses racism to protect their position as they feel threatened by the subordinate group who are hired to reduce labor cost. This is evident as Canadians discriminated Chinese workers to keep their superiority in the labour market by paying Chinese workers with lower wages and not providing a safe working condition. With this in consideration, the Symbolic interactionist provides the best explanation of racism. Symbolic interactionist offers a perspective on which could be applied in general situation of racism whereas the conflict theory revolves around economic and power differences. For example, the Symbolic interactionist can be applied to the racism that occurs at school; however, conflict theory is not suitable to evaluate this form of racism. For instance, it is less likely for students to have economic and power disparity but there is a possibility that students of different race will not have equal status, share goals, and cooperate, which does not satisfy the condition stated above. As a result, students see each other as stereotype rather than a distinct entity. To summarize, equality in the Canadian society is an illusion that the Canadian Constitution Act of 1982 portrays as various forms of racism are displayed throughout the society. This is evident as several sociologists indicate their perspective about equality in Canada. In the situation of racism at the workplace, the authors, Gillian Crease and Tania Das Gupta, both confirm the occurrence of racism at the workplace as Chinese workers and black nurses were discriminated through lower pay and force resignation. Furthermore, the authors, Scot Wortley, Akwasi Owusu-Bempah, and Julian Tanner verify the engagement of Toronto Police to racial profiling. This is confirmed through the results of the qualitative data analysis and the disagreement with Edward Harvey’s conclusion, who denied Toronto Police’s participation in racial profiling. Therefore, these authors validate the practice of inequality in Canada. In the case of theoretical perspective, the Symbolic interactionist conveys racism through the personal contact of different races whereas the Conflict theory explains racism through the difference in economic and power. With that being said, the Symbolic interactionist offers the most suitable theoretical framework as it can be used to analyze different types of racism. This research is significant as it illustrates the misconception that individuals have about the topic of equality in Canada. The analysis of this research provides an explanation of the existence of racism in the Canadian society. For further research on this topic, quantitative data should be analyzed as this will allow for a more concrete conclusion of the topic. Thus, the study of equality from the sociological perspective is crucial in order to determine the factors that cause inequality in the society and to prevent it from occurring.